Iatrogenesis is the causation of a disease, a harmful complication, or other ill effect by any medical activity, including diagnosis, intervention, error, or negligence.[1][2][3] First used in this sense in 1924,[1] the term was introduced to sociology in 1976 by Ivan Illich, alleging that industrialized societies impair quality of life by overmedicalizing life.[4] Iatrogenesis may thus include mental suffering via medical beliefs or a practitioner's statements.[4][5][6] Some iatrogenic events are obvious, like amputation of the wrong limb, whereas others, like drug interactions, can evade recognition. In a 2013 estimate, about 20 million negative effects from treatment had occurred globally.[7] In 2013, an estimated 142,000 persons died from adverse effects of medical treatment, up from an estimated 94,000 in 1990.[8]

 

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History[edit]

 
Evidence demonstrating the advent of pathological anatomy in 1823 Vienna (left vertical line) correlated with incidence of fatal childbed fever. The onset of chlorine handwash in 1847 is noted (right vertical line). For comparison, rates for Dublin maternity hospital, which had no pathological anatomy (view rates). Semmelweis 1861.

The term iatrogenesis means brought forth by a healer, from the Greek ἰατρός (iatros, "healer") and γένεσις (genesis, "origin"); as such, in its earlier forms, it could refer to good or bad effects.

Since at least the time of Hippocrates, people have recognized the potentially damaging effects of medical intervention. "First do no harm" (primum non nocere) is a primary Hippocratic mandate in modern medical ethics. Iatrogenic illness or death caused purposefully or by avoidable error or negligence on the healer's part became a punishable offense in many civilizations.[30]

The transfer of pathogens from the autopsy room to maternity patients, leading to shocking historical mortality rates of puerperal fever (also known as "childbed fever") at maternity institutions in the 19th century, was a major iatrogenic catastrophe of the era. The infection mechanism was first identified by Ignaz Semmelweis.[31]

With the development of scientific medicine in the 20th century, it could be expected that iatrogenic illness or death might be more easily avoided. Antisepticsanesthesiaantibiotics, better surgical techniques, evidence-based protocols and best practices continue to be developed to decrease iatrogenic side effects and mortality.

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In 1847, Ignaz Semmelweiss was senior resident at a hospital in Vienna.  Observing a 10% very high mortality, at his obstetric hospital, he proposed that doctors, leaving the morgue where they dissected cadavers, should wash  their hands in chlorinated lime, before visiting the maternity ward.  He gave the order, and maternal mortality dropped down to zero.  His hypothesis that  some undetermined cadaverous material could be the cause of puerperal fever was not approved and was judged absurd by the most important doctors.  Demand for hand washing seemed insulting to some important doctors, and his hypothesis was rejected.

Until 1880,  doctors believed that cholera was caused by bad air, arising at night from organic material decomposing on river banks.  In 1854, Dr.  John Snow showed how cholera bacteria--still unknown at the time--could infect people, who drunk water, polluted by nearby leaking cesspool.  That hypothesis was rejected by medicine of the time.  Some doctors felt insulted at the idea that their hands were unclean

Established medicine rejected the germ theory, even though doctors were not in the cesspool business.  The problem was that new ideas often annoy respected members of established professions.  The miasma theory survived for many years after 1854.

Iatrogenic poverty[edit]

Meessen et al. used the term "iatrogenic poverty" to describe impoverishment induced by medical care.[19] Impoverishment is described for households exposed to catastrophic health expenditure[20] or to hardship financing.[21] Every year, worldwide, over 100,000 households fall into poverty due to health care expenses. A study reported that in the United States in 2001, illness and medical debt caused half of all personal bankruptcies.[22] Especially in countries in economic transition, the willingness to pay for health care is increasing, and the supply side does not stay behind and develops very fast. But the regulatory and protective capacity in those countries is often lagging behind. Patients easily fall into a vicious cycle of illness, ineffective therapies, consumption of savings, indebtedness, sale of productive assets, and eventually poverty.

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We can see that today in India, oddly caused by pressures from the WHO and the International Community--that's the word by which still rich countries describe themselves.

In Indian states like Goa or Uttar Pradesh, where ivermectin has been officially accepted and freely distributed to in the smallest village, covid was beaten, and arrives with travellers.  

In India states where medical authorities still accept the WHO line, families must find hospital places, even on the floor, and then must find oxygen, in short supply.  When a family member is endangered, families must sell everything.  Even worse, when the afflicted are the bread winners.  

That's the situation in October 2021

Social and cultural iatrogenesis[edit]

The 20th-century social critic Ivan Illich broadened the concept of medical iatrogenesis in his 1974 book Medical Nemesis: The Expropriation of Health[23] by defining it at three levels.

  • First, clinical iatrogenesis is the injury done to patients by ineffective, unsafe, and erroneous treatments as described above. In this regard, he described the need for evidence-based medicine 20 years before the term was coined.[24]
  • Second, at another level social iatrogenesis is the medicalization of life in which medical professionals, pharmaceutical companies, and medical device companies have a vested interest in sponsoring sickness by creating unrealistic health demands that require more treatments or treating non-diseases that are part of the normal human experience, such as age-related declines. In this way, aspects of medical practice and medical industries can produce social harm in which society members ultimately become less healthy or excessively dependent on institutional care. He argued that medical education of physicians contributes to medicalization of society because they are trained predominantly for diagnosing and treating illness, therefore they focus on disease rather than on health. Iatrogenic poverty (above) can be considered a specific manifestation of social iatrogenesis.
  • Third, cultural iatrogenesis refers to the destruction of traditional ways of dealing with, and making sense of, death, suffering, and sickness. In this way the medicalization of life leads to cultural harm as society members lose their autonomous coping skills. It is worth noting that in these critiques "Illich does not reject all benefits of modern society but rejects those that involve unwarranted dependency and exploitation."[25]

 

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This describes the medical situation in most of the world in 2021.

The opposite is seen in the Amish communities in the United States, where covid arrived in 2020 and was soon gone, by May 2020.

 

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